By David Haldane, Times Staff Writer
May 28, 2006
At a small Catholic church in Huntington Beach, the pressing moral question comes to this: Does kneeling at the wrong time during worship make you a sinner?
Kneeling "is clearly rebellion, grave disobedience and mortal sin," Father Martin Tran, pastor at St. Mary's by the Sea, told his flock in a recent church bulletin. The Diocese of Orange backs Tran's anti-kneeling edict.
Though told by the pastor and the archdiocese to stand during certain parts of the liturgy, a third of the congregation still gets on its knees every Sunday.
"Kneeling is an act of adoration," said Judith M. Clark, 68, one of at least 55 parishioners who have received letters from church leaders urging them to get off their knees or quit St. Mary's and the Diocese of Orange. "You almost automatically kneel because you're so used to it. Now the priest says we should stand, but we all just ignore him."
The debate is being played out in at least a dozen parishes nationwide.
Since at least the 7th century, Catholics have been kneeling after the Agnus Dei, the point during Mass when the priest holds up the chalice and consecrated bread and says, "Behold the lamb of God." But four years ago, the Vatican revised its instructions, allowing bishops to decide at some points in the Mass whether their flocks should get on their knees. "The faithful kneel … unless the Diocesan Bishop determines otherwise," says Rome's book of instructions. Since then, some churches have been built without kneelers.
The debate is part of the argument among Catholics between tradition and change. Traditionalists see it as the ultimate posture of submission to and adoration of God; modernists view kneeling as the vestige of a feudal past they would like to leave behind.
At the center of the controversy is the church's concept of Christ, said Jesuit Father Lawrence J. Madden, director of the Georgetown Center for Liturgy at Georgetown University in Washington. It's a question raised in the bestselling book "The Da Vinci Code."
Because the earliest Christians viewed Jesus as God and man, Madden said, they generally stood during worship services to show reverence and equality. About the 7th century, however, Catholic theologians put more emphasis on Christ's divinity and introduced kneeling as the only appropriate posture at points in the Mass when God was believed to be present.
Things started to change in the 1960s, Madden said, when Vatican II began moving the church back to its earliest roots. What has ensued, he said, is the predictable struggle of an institution revising centuries of religious practices.
The argument over kneeling, Madden said, is "a signal of the division in the church between two camps: those who have caught the spirit of Vatican II, and those who are a bit suspicious. Because it's so visible, what happens at the Sunday worship event is a lightning rod for lots of issues."
One flashpoint involves the Agnus Dei. Traditionalists say the faithful must then fall to their knees in awe for several minutes, believing that the bread and wine are literally the body and blood of Christ.
Lesa Truxaw, the Orange Diocese director of worship, said Bishop Tod D. Brown banned kneeling because standing "reflects our human dignity. It's not that we think we're equal to God, but we recognize that we are made in the image and likeness of God."
Orange County parishioners are still allowed to kneel at other points in the Mass, including the Eucharistic prayers. Kneeling is optional as worshippers receive communion.
No less an authority than the pope is on record as favoring kneeling. Joseph Cardinal Ratzinger, who became Pope Benedict XVI last year, wrote in "The Spirit of the Liturgy," published in 2000, that the gesture, "comes from the Bible and the knowledge of God." He has not addressed the issue as pope.
American Catholic bishops have taken the opposite position. "Standing can be just as much an expression of respect for the coming of Christ," said Msgr. Anthony F. Sherman, a spokesman for the liturgy secretariat of the U.S. Bishops Committee on the Liturgy based in Washington.
That hasn't quieted critics.
"It's hard to understand why any bishop would prohibit his people from expressing reverence in the way they have done for centuries," said Helen Hull Hitchcock, a founder of the conservative Adoremus Society for the Renewal of Sacred Liturgy in St. Louis.
The controversy at St. Mary's by the Sea began to intensify late last year after Brown appointed Tran to lead the 1,500-family parish.
Tran took over following the retirement of the church's longtime pastor, who had offered a popular traditional Latin Mass.
A vida é cheia de surpresas, e fomos bem apanhados hoje à noite. Já passava da 1 da manhã, e o duarte, eu, e mais alguns amigos, estávamos em amena cavaqueira na praia das maçãs (literalmente na praia), eis senão quando somos interpelados por 2 indíviduos de cara tapada, com um terceiro a controlar a situação, um pouco afastado. Estes jovens empunhavam armas brancas (tb conhecidas por naifas), e exigiram os nossos celulares, tendo sido suficientemente simpáticos para nos deixarem tirar os cartões dos telefones, mas mostrando-se bastante impacientes no tempo que estávamos a demorar a fazê-lo. Foram também bastante educados ao levarem apenas os telemóveis dos cavalheiros, deixando as damas com tudo o que tinham levado para o convívio à beira-mar. Quando se estavam a ir embora um deles ainda perguntou se alguém tinha 5 euros, mas achámos a pergunta tão ridícula que nem respondemos.
Para além destas obras serem excepcionais, ficam muito bem com o fundo do nosso Blog. Assim, volto hoje a colocar mais uma das famosas obras de Caravaggio que também se encontra exposto na igreja de Nossa Senhora del Popolo.
Fiquei deslumbrado com esta obra de Caravaggio, exposta na igreja de Santa Maria del Popolo, durante a primeira viagem senza a Roma que tive a oportunidade de fazer com o Silvas, Pipos e Ala. Um dos pormenores que mais me fascina é o ar sereno de São Pedro perante a sua crucificação... 
